I was struck when reading a portion of Philip Schaaf’s The Principle of Protestantism. Schaaf defends the Protestant view of Justification by quoting a section of Calvin’s dispute with Osiander in the Institutes.[1] Osiander’s poses the following question: “…whether God leaves as they were by nature those whom he justifies, changing none of their vices.” Calvin responds with confidence: “This is exceedingly easy to answer: as Christ cannot be torn into parts, so these two which we perceive in him together and conjointly are inseparable–namely, righteousness (justification)
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Schaaf and Calvin
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I was struck when reading a portion of Philip Schaaf’s The Principle of Protestantism. Schaaf defends the Protestant view of Justification by quoting a section of Calvin’s dispute with Osiander in the Institutes.[1] Osiander’s poses the following question: “…whether God leaves as they were by nature those whom he justifies, changing none of their vices.” Calvin responds with confidence: “This is exceedingly easy to answer: as Christ cannot be torn into parts, so these two which we perceive in him together and conjointly are inseparable–namely, righteousness (justification)